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What kind of nation is the United States of America?

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By David Davis

What kind of nation is the United States of America? Are we hateful or grateful? Did the United States become the most powerful nation on earth through “Manifest Destiny” or greed? Are we a religious or secular nation?

Ponca Indian Chief Standing Bear was a Christian man and farmer, but I’ll bet if he were asked what he thought about the US, he would say it is all those things. Standing Bear lost his daughter and then his son because of his tribe’s forced relocation from Nebraska to Indian Territory (Oklahoma). Some Christian women prayed with him and his family in Kansas when his daughter died. Still, he continued the journey to Indian Territory. The last straw for Standing Bear came at the death of his 16 year-old son. After that, he disobeyed the federal government and returned to his homeland in Nebraska to bury his son.

Instead of looking at one's actions, ask what someone is trying to say when they take a knee at a football game.

What was Standing Bear trying to say?

The following is from the National Parks Service web site at https://www.nps.gov/mnrr /learn/historyculture/standingbear.htm. I think his story is worth reading. After thinking about it, try to have more compassion and empathy for others.

Standing Bear was born around 1829 in the traditional Ponca homeland near the confluence of the Niobrara and Missouri rivers. About 30 years later, the tribe sold its homeland to the United States, retaining a 58,000-acre reservation between Ponca Creek and the Niobrara River. On this reservation, the Poncas lived a life of hardscrabble farming and fear — the United States did little to protect them from attacks from the Brule Sioux.

When the federal government created the Great Sioux Reservation in 1868, the Ponca Reservation was included within its boundaries, depriving them of title to their remaining lands. 

Eviction And Removal: In 1877, the federal government decided to remove the Poncas to Indian Territory. Standing Bear, a tribal leader, protested his tribe’s eviction. Federal troops enforced the removal orders, with the result that the Poncas arrived in Indian Territory in the summer of 1878. Discouraged, homesick and forlorn, the Poncas found themselves on the lands of strangers, in the middle of a hot summer, with no crops or prospects for any as the time for planting was long past.

Since the tribe had left Nebraska, one-third had died and nearly all of the survivors were sick or disabled. Talk around the campfire revolved around the “old home” in the north. The death of Chief Standing Bear’s 16-year old son in late December 1878 set in motion the event which was to bring a measure of justice and worldwide fame to the chief and his small band of followers.

Honoring A Son’s Wish Wanting to honor his son’s last wish to be buried in the land of his birth and not in a strange country where his spirit would wander forever, Standing Bear gathered a few members of his tribe — mostly women and children — and started for the Ponca homeland in the north. They left in early January 1879 and trekked through the Great Plains winter, reaching the reservation of their relatives, the Omahas, about two months later. Standing Bear carried with him the bones of his son to be buried in the familiar earth along the Niobrara River.

The Court Case:  Standing Bear v. Crook Because Indians were not allowed to leave their reservation without permission, Standing Bear and his followers were labeled a renegade band. The Army, on the order of The Secretary of the Interior, arrested them and took them to Fort Omaha, the intention being to return them to Indian Territory. General George Crook, however, sympathized with Standing Bear and his followers and asked Thomas Henry Tibbles, an Omaha newspaperman, for help. Tibbles took up the cause and secured two prominent Omaha attorneys to represent Standing Bear.

The lawyers filed a federal court application for a writ of habeas corpus to test the legality of the detention, basing their case on the 14th Amendment to the Constitution. The government disputed the right of Standing Bear to obtain a writ of habeas corpus on the grounds that an Indian was not a “person” under the meaning of the law.

During the trial, Standing Bear was called before the bench with a new and more educated interpreter – Bright Eyes, daughter of Omaha Chief Iron Eye. Standing Bear stood in his ceremonial attire, a combination of Plains Indian and European styles. Though he spoke in his own language, his use of phrasing, pauses, and gestures was as eloquent as Poppleton’s. In the course of his speech, he raised his hand and made one of his most moving statements: “That hand is not the color of yours. But if I pierce it, I shall feel pain. If you pierce your hand you also feel pain. The blood that will flow from mine will be the same color as yours. I am a man. The same God made us both.” He then spoke of a dream or vision in which he and his family are trapped between a raging, rising river and a man backed by soldiers. If the man does not let them pass, they must sink beneath the flood. Standing Bear looked Judge Dundy in the eye and said, “You are that man.” — “Standing Bear and the Ponca Chiefs” by Thomas Henry Tibbles.

Landmark Decision: The case of Standing Bear v. Crook began on May 1, 1879 before Judge Elmer S. Dundy in U.S. District Court in Omaha and continued into the evening of the following day. On May 12, Judge Dundy ruled in favor of Standing Bear, reasoning that he and his band were indeed “persons” under the law, entitled to sever tribal connections and were free to enjoy the rights of any other person in the land. The government appealed Dundy’s decision, but the Supreme Court of the United States refused to hear the case, leaving Standing Bear and his followers free in the eyes of the law. 

Death And Commemoration:  Standing Bear died in 1908 and was buried alongside his ancestors in the Ponca homeland. At the eastern end of the 39-mile reach of the Missouri National Recreational River is a relatively new bridge. It links the communities of Niobrara, Nebraska, and Running Water, South Dakota. The official name of the structure is the Chief Standing Bear Memorial Bridge.